MAIN KAUN HOON
This is the question which every one has at least once asked from himself/herself. But it is very difficult to answer this. To understand this question and answer this question let us divide this question in to 3 parts-(i) MAIN (ii) KAUN (iii)HOON. In this the
MAIN is the student or the person who is asking the question, is AGYANI who is having a very little knowledge, is the JADH who is surrounded by the MAYA, is who is visible, is not regular, is not stable.
KAUN is the question, curiosity, MAYA, confusions, relationship, MOH.
HOON is the teacher, authority, GYANI, NIRAKAR, NIRVIKAR, MAYA PATI, regular, stable who never took birth or having no end..
Now let us understand this. MAIN keeps on changing- some time I say MAIN PARVEEN HOON, some time I say that I am an actor, some time I say that I am a writer, some time I say I am father of MAYANK, some time I say I am son of SH. MOHINDER so the MAIN keeps on changing so it is not stable, it is irregular, it keeps on changing. Some time MAIN is child, MAIN is young, MAIN is old and at last the MAIN dies. MAIN is AGYANI because the MAIN keep trying to find out itself in the relationship like son, father, student, PARVEEN, child, young, old or at last dead when the HOON leaves it. MAIN never say that I am part of PARAM ATMA, because the MAIN is not reaching its destination of being knowing that it is a part of the PARAMATMA the ultimate identity that is why it is AGYANI. MAIN is JADH because it is represented by this body which is JADH and has life till this HOON is there when the NAHI HOON stage reaches then the MAIN dies and vanishes into PANCH BHOOTS. MAIN is visible because that is represented by a body and it keeps on changing its shape etc.
KAUN is the question or the confusion and to save itself MAIN keeps on working and attracting the people. It is MAYA which creates question, confusion and MOH in the MAIN and also guide it to reach HOON if the MAIN sincere in its efforts to do so but if not sincere then take it to the way of KAAM, KRODH and other VIKARS.
HOON is the ultimate force which is the owner of this nature. Since HOON always remain there as HOON. It never changes with the relationship. It always show its existence as life and the MAIN lives only up to this HOON is there and when it becomes NAHI HOON then the MAIN dies. So HOON is the ultimate authority which is running the MAIN. Without HOON the MAIN is incomplete as you can never say MAIN PARVEEN and it is complete only when I say that MAIN PARVEEN HOON. HOON is teacher because we are asking question from HOON and our ultimate aim is to reach and make our self in the form of HOON and do not like to become NAHI HOON. HOON never dies as GOD never dies and always remain as HOON. HOON is NIRAKAR because it has not any specific shape or body and every thing which exists is having HOON but is not visible. This HOON is NIRVIKAR because IT is present in every thing may be good or bad and having no attachment with a particular type of bodies. IT never took part in the activities of the body but keeps on recording the activities of the body and convert that MAIN into another body which represent the another body after the death of the present MAIN. So HOON is the ultimate power which runs the nature. HOON never took birth as some power has created this world and when that power says HOON then only it created new world so HOON always remain there and is AJANMA.
So, the ultimate aim of the MAIN should be to achieve the stage of HOON for ever and it is possible only when the MAIN is merged in to HOON and that is the merger of ATMA in to PARAM ATMA and completely taking away our self from the MAIN and merging in to the GOD. You may see my other blogs to under stand about the GOD in the HINDU RELIGION.