HOW A SON THINK ABOUT HIS FATHER

When the son is 3 years old             He thinks his father is the most
                                                     
                                                       capable and intelligent man in

                                                       this world.

When the son attains the age of 16     He thinks that the father of his

                                                         friends knows a little more than

                                                         his father.

When the son is of 21 years            He thinks that his father is an
                                                    
                                                     orthodox and know nothing about

                                                     the world.

When the son is of 27 years            He thinks that his father is intolerable.

When the son is of 35 years             He thinks that his father is not so

                                                   foolish.


When the son is of 40 years            He thinks that his father did know

                                                     a little about the life and his advises

                                                      were to be considered a little more
                                                   
                                                     seriously.


When the son crosses 50 years       He thinks that his father was
                                        
                                                   absolutely Right and he should

                                                   have listen  to and would have
              
                                                  followed his advises seriously

                                                   but at that time father

                                                    is not alive to advise him.

                                                  VAIRAGYA

What is negativity ? Having no interest in the life is not negativity. Having no interest means the VAIRAGAYA. When a human has seen a lot in the life then it lost interest in the life. Has no interest in the activities of life does not always means VAIRAGYA. When the human lost interest in the life and sees it from the negative angle means feels to give harm to others because of the suffering it suffered in the life then it is called negativity. But if the human though suffer a lot in its life but thinks positive for the others is called positivity. This is also not VAIRAGYA because thinking from the positive angle or negative angle in the life both shows the inclination towards the involvement and desires in the life. It means the human who thinks either from the positive angle or from the negative angle both are having hopes from this world so they are not VERAGIES. It is easy to think from the negative angle and its is a bit difficult to think from the positive angle but it is very difficult to think from the neutral attitude, because it involve the role of a judge. Some people may thinks it is very easy to become the judge but before becoming judge one has to first analyze its own activities and has to improve those. Becoming VAIRAGI is just like moving on a tight rope where one has to balance its activities and analyze the other happenings around it and the people around it in a neutral manner without getting influenced by the relationships and the feelings in its heart towards those humans. The human who do not think either positive or negative about the world and is seeing the activities of this world from neutral angle is VAIRAGI.

Such human only do that much work for itself as is necessary to have essential facilities to spend the life and the rest of the work it do it for the society or to serve the nature. They see the life as they are not living in this world and analyze the activities as an observer. They do not fear of saying any thing just on the face whether negative or positive to any one who so ever he/she may be. They do not have any fear factor or affection for any one and says what ever they feel. It does not matter for them that some one will feel good or bad but they always do what ever they feel in their inner conscious. They are more attached to their conscious and not to some one or the world as a whole. But one thing that human must take care of that is not to become NIKAMA but become VAIRAGI to serve the nature or the society.

The desire to have happiness leads the human towards the sadness. The failure to get the happiness is the root cause of sadness. It does not matter for a general human what it has achieved but it matters that what it has not achieved that is why the humans are generally found to be sad. If humans want to live comfortably then one should not run after the happiness and shall not feel sad for any thing which it does not have. One should do its work as a soldier and without looking for the result. It is also a misconception in the mind of the people that one should adopt the path of VAIRAGAYA only after attaining some age. No it is not true the human should do all its work at all stages by keeping in mind that what ever it is doing is as per the instructions of its conscious and as a duty.

So, it is easy to be a positive or negative personality but it is difficult to be neutral in life as the attractions, attachments towards the life and comforts of this world do not allow the human to follow the path of VAIRAGYA. .

                                                    MOKSH

                             (liberty from the cycle of death and rebirth)

To understand MOKSH let us first understand the meaning of MOKSH and JEEV. JEEV is the creation of the body covered with the BADH or BANDAN or the PAASH (bindings of confusions). These BANDAN are the tensions which have covered the body. These tensions are of eight type- PRAKRATI, MAHATATV or BUDHITATAV, TRIGUNATAMAK AHANKAR, 5 TANMATRAS,

There are three parts of our body- SATHOOL SHARIR (shaped body without life), SUKSHAM SHARIR (minute body) and the KARAN (ultimate reason of creation of the body). SATHOOL SHARIR is the body or the KARTA (who acts) who acts in the active stage, SUKSHAM SHARIR is active both in the active and the passive stage or while sleeping and is basically responsible for the BHOG (use) of the INDERIES or is responsible for the actions of the body. The KARAN is the part of LORD SHIV who is the OWNER of this universe and is just watching the activities of the SUKSHAM SHARIR. The actions (KARAM) of the SATHOOL SHARIR at the instruction of the SUKSHAM SHARIR is the reason for the creation of the new body to undertake the work further which are assigned to it due to the KARAMS of the previous SATHOOL SHARIR. The cycle under which this cycle goes on is called the JEEVAN CHAKAR or the CYCLE OF LIFE. The relief from this cycle when the JEEV becomes free (MUKT) from this cycle of birth and death due to the blessings of LORD SHIV or the ALMIGHTY GOD is called the MOKSH.

Our body is made up of six KOSH out of which the AADI (first) three KOSH are due to father and the last three due to the mother. PARBRAHMA PARAMATAM (ALMIGHTY GOD) is formally has the three things SAAT (TRUTH), CHIT(intentions), and ANANADSWROOP (happiness). Out of this the SAAT is the male part of the PARAMATAMA which removes the ASAT PRAPANCH (world of false confusions) and it establishes the SATA (rule) of the PRAKASHVACHAK PARMATAMA (DIVINE LIGHT OF GOD). CHIT is the GYANSWROOP (knowledge) and it represents the female part of the PARBRAHMA PARMATAM. This PRAKASH ROOPI male and CHIT ROOPI female and by the combination of the both the ANANDSWROOP (happiness) took place which is the main reason of creation of BRAHMAND or life. This single ROOP (shape) of both of these is the ARDHNARISHWAR ROOP of LORD SADHA SHIV & SHAKATI.

As our body has the three things SAAT, CHIT, and ANANADSWROOP First of all the JADH body is created in the first few weeks of the pregnancy then after some time the JEEV ATMA enters. As soon as the JEEV ATMA entered the body it starts taking the PADARTH and becomes PASHU who is dominated by the MAYA. The PURUSH (JEEV) SHARIR (JADH) is ASHUDH(full of impurities), PARADIN(dependent on other), DUKHMAY (having sadness), ASTHIR (unstable) and the body is the main reason of all the DUKHS. All the JEEV are surrounded by the PAASH and the JEEVS are AGHYANI (having no knowledge) and the PAASH are ACHETAN (having no life). The MAHESHWAR is PASHUPATI means the PATI (owner) of all the PASHU (JEEV). Without any CHETAN (active) power the production of the JADH SHARIR is not possible as the MITTI (mud) exist, water exists but the KUMHAR is necessary to make it a MATKA (pitcher). Similarly the ATMA is necessary to combine the JADH SHARIR and the JEEV ATMA and run a body. So without a CHETAN KARAN the JADH body can not be created. When the PAASH (JADH), PASHU (JEEV ATMA), get the knowledge of its PATI (ATMA) then only the JEEV get the MOKSH. Through these PAASH the LORD SHIV makes works done from the JEEVS. By HIS orders PRAKRATI (nature) leads to the BUDHI (intelligence) and BUDHI leads to the AHANKARM which creates 11 INDERIYAS and 5 TANMATRAS which further give rise to the PANCH MAHABHOOTS and they creates the body. BUDHI fixes the KARTAVY (duty), AHANKAR give the ABHIMAN (proud), CHIT do the CHETNA and MUN do the SANKALP-VIKALP(commitment). SHRAWAN etc. INDRIYAS give rise to SHABAD (words) etc. VISHAY (subject), VAAK (speak) etc. INDRIYA do the KARAMS, so like that the every INDRI does its work.

. Actually JEEV is controlled by the CHICHACHI a weak power. The CHICHA SHAKATI can be over ruled by the PRAMATAMA WHO is very strong and knows the fact of life and is not controlled by any one. The CHICHSHAKTI is created by the PRASHAKATI of LORD SHIV means the DEVI SHIVA or PRAKRATI. The YOGI PURUSH wins over the CHICHASHAKTI with the help of ANANDSWROOP CHAITANAY SWROOP of ATAMA which is a part of PARAMATAMA. CHETANY SWROOP means live form. The CHETANY SWROOP is found in the JEEVS which has both a little of GYAN and KRIYA. As we have seen that when a child took birth it has very little GYAN (knowledge) as it can cry when feel hungry or pain and has very less KRIYA (activities) as it can just move it’s hand or legs. The child has only the knowledge that when in problem then cry and when happy then smile. The child know that how to move its hand and legs. This much knowledge no body gives to it and is given by the nature or PRAKRATI or the MAYA. So the GYAN creates KRIYA and it creates the JEEV LAKSHAN (symptoms)

. The JEEV due to the AGYAN (because the JEEV do have only a little GYAN) feels it self different from the LORD SHIV. The JEEV also feels that this world which it sees is different from the LORD SHIV. But in fact everything which we see or feels is the part of LORD SHIV and has the driving force in it is that of LORD SHIV as MEHASHWAR. When the JEEV becomes GYANI then it starts seeing every thing as LORD SHIV and feels it self as ATMA a part of LORD SHIV and separate from the JADH body. After feeling it self as a part of LORD SHIV the JEEV get the MOKSH after leaving the body.

MOKSH is possible only when the JEEV gets the knowledge of these PAASH or tensions. When the JEEV gets the control over these tensions then it gets the SALOKAY MOKSH, when the JEEV gets the knowledge of the TRIGUNATMAK AHANKAR and gets control over that then it gets close to the LORD SHIV and DEVI SHIVA and gets the SAMIPAY MOKSH. When the JEEV gets the control over the BUDHI then it gets the SARISHTI MOKSH and when the JEEV gets the control over the PRAKRITI then it gets the SAYUJAY MOKSH. Another and the most difficult type of MOKSH is KEVALYA MOKSH.

The GYAN is of two types 1. PAROKSH (visible) 2. APROKSH(invisible)

The PAROKSH GYAN is based on the arguments and leads to instability while the APROKSH GYAN is based on the BHAKATI, ANUSHTHAN (doing actions to achieve) and is stable and leads to the MOKSH. SHEVAGUM is the PARAM DHARAM and have the KRIYA (actions), TUP (meditation), JUP(chanting MANTARS), DHYAN (remembering GOD) AND GYAN (knowledge of about GOD). By TUP the PROKSH GYAN becomes the APROKSH GYAN and becomes MOKSHDAYAK. Similarly there are two types of VEDIC DHARAM 1. PARAM DHARAM (main religion) 2. APARAM DHARAM(secondary religion). PARAM DHARAM is the SHRUTI (listening and understanding) of the UPNISHED and in VED(the main religious books having the HINDU Philosophy) the JEEV has no right while the APARAM DHARAM is the SHRUTI of the MANATARS and BHAG SANHITA from the mouth and in the YAGH where all the JEEV has the right. To reach the PARAM DHARAM the way goes from the APARAM DHARAM. It means the YAGH etc. gives the required concentration and dedication to under stand the VED and UPNISHED. If the JEEV directly started reading the VED and UPNISHED then it will get confused and will reach no where.

SATYA & TAP: The main driving force of this universe is SATYA (TRUTH). It is also called that SATYA HI SHIV HAI. Without truth the universe can not run. It is true that air exist, it is true that the sun shine like that it is true that GOD EXIST and the GOD is running the Universe. Lord SHIV is having no beginning middle or end. Tap is the only way to under stand truth. Without TAP one can not find the truth of the LORD SHIV. So only TAP can take a person to wards the MOKSH. Reading the VED, PURAN is the source of GYAN. Reading SHIV PURAN can give a MOKSH to the reader and it can destroy all the PAAP and the only PRAYSHCIT of any PAAP is the reading of SHIV PURAN and SHIV BHAKTI. The BHAKATI gives rise to the PREM and PREM gives rise to SHRAVAN which further gives rise to the SATSANG and further create GYAN.

SUKH AND DUKH are the VIKARS. The thing which some time become the reason of happiness and the same thing become the cause of sad ness on some other occasion. The base reason of life is DUKH. The JEEV comes to the world to do the KARAM BHOG which is the result of its KARAMS in the previous births. As per the KARAMS the JEEV gets the new body and do the KARAM BHOGS. The basic nature of the JEEV also depends upon its KARAMS in the previous births. Some JEEVS have negative energy as its basic nature and some have the positive energy as its basic nature. But only hardly 15% have the dominating + or –ve energy as its basic energy and rest of 70% have the neutral basic nature and they get birth in the –ve or +ve atmosphere according to their KARAMS in the previous births. Out of these the JEEV has to decide which way it has to go and what type of KARAMS it has to done. So to come out of this CHAKAR one should always do the NISHKAM SHIV BHAKATI and take the MOKSH.

Some humans use the meditation to conquer the death. Yes it is also possible by YOGA.

The human body is made up of PANCH BHOOT- where MITI KA SHARIR MITI ME MIL JATA HAI, the sky creates the air, air creates the TEJ, TEJASAV creates the water and from water again comes the earth. SKY has only one GUN, Air has two GUNS, TEJ has three GUNS, water has four GUNS and EARTH has five GUNS named SHABAD, SPARSH, ROOP, RAAS, GANDH.

How the YOGI WIN THE DEATH: By knowing the date and time of death through meditation the YOGI brings out the PRAN VAYU from their body on the said date and time and establish that in the sky. PRAN VAYU is the air which is present in our body and which creates fire- TEJ and this is the power which runs our life. When the PRAN VAYU is established out of the body and that time is passed then the YOGI can escape the death. For establishing the PRAN VAYU out of the body the YOGI do the PRANAYAM every day and become perfect in that.

PRANAYAM is the YOG which tells the YOGI that how to throw air out of the body in the way same as the LOOHAR (black smith) enlighten the fire through the DHOKNI. The YOGI stops taking the breath at that moment after throwing the air in the body out Then the YOGI took the air in the stomach as much as he/she can and stop the breath. Repeating this action again and again is called the PRANAYAM. By practicing the YOGI can stop the breath for a long and can take help of this YOG to pass the time of death.

The other important YOG exercise to get closer to the LORD SHIV the GOD the human should sit on a comfortable seat and close the ear with the TARJANI (pointed) finger and concentrate the mind on the LORD SHIV it will hear the sound of nine types according to the various stages of meditation. There are nine types of voice which are listened- GHOSH, KANSAY, SHRANG (SINGHI), GHANTA, VEENA, BANSURI,DUNDHABHI, SHANKH and finally MEGH. The other YOG of meditation are the concentrating between the two eyes and light first in white then red, blue, green, yellow and at last the rainbow color will be seen with the practice. This light is called the TEG. For this one should close the eyes and push slightly with the fingers then the person will be available to see these lights with practice.

Similarly the YOGI use to sit in the ASAN a little high from the ground means one should not sit on the bare earth for doing meditation because by sitting on the bare earth the effect of the +ve energy created by the YOGA got earth and get into the earth. Now open their mouth like a CHONCH and inhale the air and with this they find that some water drops come down from the KANTH and they smell those water drops with the air. It increases their life. Also the YOGI try to take their tongue to the KANTHI by practice and when it start touching the KANTHI then the water started coming out from there and this is the water which make them long live.

.

There are different types of BHAKAT some wants some thing in lieu of their BHAKATI got remained LIPT (indulged) in the MOAH (attachments). Some other who worship LORD SHIV without any desire but later they start desiring some thing are lovable to the LORD SHIV and the BHAKATS who do not desire any thing in lieu of their BHAKATI are most lovable for LORD SHIV. Such BHAKAT totally dedicate them to the LORD SHIV and do not think any thing and leave every thing to the LORD SHIV. Such YOGI PURUSH burns all their good or bad KARAMS and becomes with out KARAMS so, get the MOKSH. NISHKAM (without having any desire) does not mean no work but it means that work without any KAMNA or desire. It means that what ever the JEEV does it should be without any desire of results and it should be done by considering as a duty. Now the duty towards whom, The first duty is towards the truth then for the society then for your family and then for your work etc. When a JEEV do not work for a desire then the JEEV do not feel much KRODH or HAPPINESS for the failure or success though in practical life a little of KRODH or happiness will be felt. It is also true that this is not the only problem of all the VIKARS present in the JEEV but it will considerably reduce the extent of VIKAR in the JEEV.

There may be thousands of other reason for the anger but when the JEEV has the no desire behind that anger then that anger do not last for much of the time and will be for the betterment. Similarly are the other VIKARS hence the doing the KARAM with the NISHKAM BHAVNA is the first step towards the happiness or at least shedding the sadness. Now what is sadness or happiness in fact the fulfillment of the desire is the happiness and the non fulfillment of the desires are the main causes the sadness. When the JEEV do not have any desire then it will not feel any happiness or sadness what ever may be the result of its KARAM and what ever may be the result it will be acceptable for it.

So the first stage of MOKSH is the liberty from the human weaknesses like lust, anger, proud, greed and attachment to the physical attractions. When the human is free from all these then only he/she can move towards the next step. That is meditation. Even while doing the meditation the human should not demand any thing from the GOD in lieu of that and what ever the GOD gives that should be acceptable. Since whatever the human get it is due to its KARAM. Some time we see that some people having evil thoughts enjoy every thing and the people doing very nice KARAMS are passing through the difficult time. It happens since the evil person who is enjoying is using the last installments of its good KARAMS in the previous birth or this life and its future is dark and may be going towards the BHOG YONI on the other side the good person who is suffering even after doing the good KARAMS is actually burning all its bad KARAMS which it did in the previous births or even this birth. That human may be going towards the MOKSH after taking the BHOG of all its bad KARAMS. So the NISHKAM BHAKATI is the second step.

The human should not even have the desire to get the MOKSH in lieu of its BHAKATI and shall left every thing to the GOD- LORD SHIV. Help the other spices which exist in the nature since the humans are the most capable spice made by the GOD. The human instead of trying to win over the nature shall understand the nature and shall help in running the nature by molding its activities accordingly. This will made the LORD SHIV – ALMIGHTY GOD happy as HE is the ultimate owner of this world. The meditation is the next step which will help the human to get the piece of mind and understand the nature and feel closure to the GOD. So giving MOKSH is the work of LORD SHIV-ALMIGHTY GOD and we shall leave it to HIM.

100 YEARS OF HUMAN LIFE

100 years of HUMAN LIFE

In the beginning of this nature the All Mighty God was allotting age to the different spices HE has created. So He first of all called a Donkey. The aim for calling donkey was that he was to carry the loads and asked him how much age did he wants. He said that Sir, 100 years. God says O.K. The He called dog as he was to act as a watch man and asked him how much age do you want? He says Sir 100 years. God says O.K. Then he called Owl and as he was to remain awakened in the nights and asked him - how much age do you want? He says Sir, 100 years. God says O.K. Then All mighty God called the Man and asked him how much age do you want. The man said as much as you can give. The God calculated and found that only 25 years are left. God told man that only 25 years are left for him. The man started crying and created a scene and started protesting that I am being given the Karma Yoni(responsibility to run the nature) but I am being given only 25 years how is it possible and is not a fair distribution. God also thought that the man is right but as he has awarded the age to others so he cannot change His words so he first of all called the Donkey and requested him " you will have to work for the people taking their load from here to there and you will be beaten by them for nothing, so, what is the fun of having such a long age for you. why don’t you give 25 years of your life to man. The donkey thought and said O.K. So like this the age of the man is increased by 25 years.

Next HE called the dog and said you will have to watch the fields and houses of the man for the whole time and in lieu of that you will some time get some food and being abused by the man for creating noise even though you will be barking for the benefits of them. So why don’t you give 25 years of your life to the man. He also said O.K. so like this the age of the man is increased to 75 years. At last the God called the Owl and asked you will have to awake in the night when the whole of the world will be sleeping so what is the fun of having such a long life and why don’t you give 25 years of your age to the man and he also agreed to that. so like this the man got 100 years of life.

Out of these 100 years the man has 25 years as his own life. From 26 to 50 years he keeps on working like a donkey for his family. After 50 years when he got tired and his position in the family started diminishing as his children get matured and his wife get more dependent on them, then the family members started neglecting him and whenever he says something then the other family members consider him as a barking dog,. so that is the life of dog which the man has to spend. After 75 years when he got tired of barking and becomes weak and completely use less then the family members give him a cart out of the home where he sleeps in the day and wake up in the nights and spend the life given to him by the OWL.

The basic meaning of this story is that the life of the human is such that in the initial 25 years the body grows own, the mental growth also took place the INDERIES goes on developing and the human should keeps on learning how to use those. From 25 to 50 years the human should enjoy those INDERIES (sensing parts of human body) to its best. But after 50 years the INDERIES started loosing its strength so the human should start using the INDERIES only when and up to the extent it is very necessary and should not put undue pressure on the INDERIES and ultimately after 75 the human should stop enjoying the INDERIES and should use only to run the body.

So this is the logic based on which the 4 ASHRAMS(here means the stages) of life are divided in the HINDU RELIGION. The first is the BRAHMCHARYA(bachelor) ASHRAM when the human is supposed to be remain bachelor and keep it away from the sex so that it should concentrate on learning about the world, society and could do its studies. Also during this age the body is suppose to be in the grown up age and all the part of the body should get full opportunity to grow. After 25 years the body stops growing rapidly and becomes almost become stationary. This stage is called the GRAHSTH(married) ASHRAM. During this period the human can use its body to increase the family and other wise also for eating, tourism and so on and also during this time the human should do the earning and use the strength of its INDERIES for its own development and the growth and welfare of the society. After attaining the age of 50 the INDERIES start getting weak and the human shall stop putting load on the INDERIES and shall use the INDERIES cautiously for example the human shall use the oily and high calories food only in a limited quantity with the increasing age and so on. After 75 years the human should use the INDERIES only when it is very necessary or to run the body as the human should take very light or boiled food after attaining the age of 75.

So in the HINDU RELIGION the 100 years of the life of human is well explained.

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OM NAMA SHIVAY

The LORD SHIV is considered to the actual creator of this universe in HINDU religion because of the following facts:

1. Only HE is present both in the NIRAKAR and SAKAR ROOP. NIRAKAR ROOP means the invisible form. In the invisible form the person feels the presence of the LORD SHIV but can not see HIM Also NIRAKAR means having no definite shape or body or face, so, the LORD SHIV is also worshipped in the SHIV LING ROOP which is in physical form is a stone having no particular shape. In the SAKAR ROOP the LORD SHIV is having a definite face and statue. All other GODS are having a definite shape and face and are worshipped in that face or statue only or in the SAKAR ROOP. The NIRAKAR ROOP also shows the PARBRAHMA ROOP of LORD SHIV because when there was no life nothing was present then the LORD SHIV start giving the things the specific shapes. So, HE is the power who gave the BRAHMAND a specific shape and before that only HE was present and nothing else and that is the reason only HE is worshipped in NIRAKAR ROOP. Worshipping LORD SHIV in NIRAKAR or SHIVLING ROOP is always better then the worshipping in the SAKAR or MURTI ROOP.

2. The other reason of LORD SHIV to be a creator is the fact that the LORD SHIV is worshipped by the DEVTAS (angles), MANAVS (humans), ASUR (dangerous humans), RAKSHAS(dangerous humans), KINNAR, GANDHARV, BHHOT(ghost), PRET (ghost) and all other spices of the JEEV (living spices) while most of the other GODS are worshipped by the DEVTAS or MANAV. The DEVTAS and ASURS or RAKSHAS generally have a birth born conflict and do not have any thing in the common except the fact that they both worship the LORD SHIV. This is the reason that LORD SHIV is also called the MAHADEV. The GOD BRAHMA GOD VISHNU was the children of LORD SHIV (explained in my blog http://thoughtsonhinduculture.blogspot.com/ ).

3. The 5 works of GOD described in HINDU RELIGION are SRISHTI(creation of the Universe), PALAN(running the Universe), SANHAR (end of the Universe), TRIOBHAV (to put life in the bodies) & ANUGRAH (to bless the BHAKAT or follower with the MOKSH or the repeated birth and deaths) are done by the LORD SHIV in HIS different ROOPS. The first act is done by the GOD BRAHMA, second by GOD VISHNU, third by the GOD RUDHAR (who is the true copy in the shape and face with the LORD SHIV), fourth is done by the MAHESHWAR (who is again a true copy of the LORD SHIV) and the final work is done by the LORD SHIV HIMSLEF (explained in the blog http://shivtatav.blogspot.com/). The PRANAV (first) MANTAR of HINDU RELIGION is OM which is when written in HINDI is written in such a form that it is contained all the five GODS and also the PANCHAKSHAR (having five letters) MANTAR – OM NAMA SHIVAY are the first and the most precious MANTARS of the HINDU RELIGION(explained in the blog http://shivmantras.blogspot.com/). Also the whole UNIVERSE is made up of five BHOOTS (here means the basic things) PRITHVI (earth) represented by the GOD BRAHAMA as the mother earth allow all of us to stay, the JUL (water) represent the GOD VISHNU as water helps in the growth of the life, the AGNI (fire) or TEJ represent the GOD RUDHAR who can destroy but also necessary for life, VAYU (air) is MAHESHWAR and air helps is the PRAN or life and fifth is AKASH (sky )or LORD SHIV who give us rest or MOKSH.

4. As every body knows that most of the things come in to existence only by the combination of male and female part and LORD SHIV is having an ARDHNARISHWAR ROOP means in this ROOP half body is of male and half is of female.

5. The LORD SHIV is considered to be NIRGUN as HE does not represent a specific GUN. Means JEEV like DEVTAS, MANAV etc having SATVIK GUN (not using the meat, wine or other drinks, no oil, no spices, nothing which initiate the excitement in the body), KING and other MANAV having the RAJASI GUN( using the rich foods but not meat and wine etc) and ASUR, DETYA, RAKASHS or MANAV with TAMASI (using meat and toxic things like wine, BHANG etc) GUN are treated equally by the LORD SHIV and no JEEV of a specific GUN is preferred by HIM. While in most of the other cases the GODS in different ROOPS generally represents the SATVIK or the RAJASI GUN. The TAMASI GUN is generally discarded but the LORD SHIV does not differentiate between the GUNS but HE responds only to the BHAKATI. As TAMASI GUN do not always represents the bad thing but the only fear is that the JEEV can be deviated to the bad path after adopting the TAMASI GUN but if carefully using the TAMASI VASTU (articles) in proper way then it can help a person in doing the BHAKATI. As the BHANG etc the TAMASI things generally if taken in a little quantity can increase the concentration and the SADHU (saints) who take it go for meditation and remain in the meditation with concentration and without being disturbed by the surroundings.

6. HE is considered to be NIRVISHAY as nothing in this world attracts HIM except BHAKATI. HE is worshipped in MANDIR as a statue, in House in a photo, in PEEPAL tree, in SHIV LING and even in SHAMSHAN (the crimination ground). This also shows that nothing can be APVITER ( unholy) for HIM and HE is above all these. HE becomes happy even with few leaves of BILL PATAR (leaves of the BILL TREE) as all the valuable things are HIS creation only and as HE is the owner of all these so these means nothing for HIM. HE is YOGIRAJ and remains busy in YOG (a type of meditation) and can be met by YOG. HE is NATRAJ (GOD OF DANCE) and can be made happy by dance. HE is having no beginning or end. No body knows about HIS family or the birth as HE is the father and creator of this BRAHMAND (as explained in my blog http://ardhnarishwar.blogspot.com/).

7. It is believed in HINDU RELIGION that SATYAM SHIVAM SUNDRAM means that only SHIV is truth and only SHIV is as beautiful as the truth and HE is the first and the last truth.

So, like that a lakhs of example shows that LORD SHIV is the owner and creator of the BRAHMAND.

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THE REAL WONDER OF THIS WORLD

Can you imagine a place on this earth where even today the people do not have the doors in their house. They do not have the shutters in their shops and do not put lock on their boxes. Yes it exist and that too in INDIA and not a backward area or remote area but quite in the educated and developed area of MAHARASHTRA. It is not that the GOVERNMENT has any special rule for this area but yes the nature and the GOD of the AREA has the special rule. This area which is of few kilometer and is known as the SHANISHINGNAPUR village is having the blessings of GOD SHANI DEV and having a temple of GOD SHANI DEV. It is believed that this village is having the special blessings of GOD SHANI DEV that who so ever will do any theft in this village will not be able to go out of this village. Some people those who has committed theft here had become blind or mad and had to accept before the GOD SHANI DEV and apologies in the MANDIR of the GOD SHANI DEV only then they got the relief.

The another greatness of this area is that in this village the people do not have the doors in their house and they do not made it because they believe that if they put a door in their

Houses then that will make the GOD SHANI DEV angry and they can not afford to make their GOD angry and they have the full belief that no body can make any theft in their houses which are protected by the blessings of GOD SHANI DEV. They use to go out of their village while keeping their valuable in their houses without lock and key and till day not even a single case of theft is reported. Also the shop keepers do not have the shutters or lock in their shops and they use to put a curtain while going home in the evening while keeping all the things there in the shops as it is.

The village is having the temple of GOD SHANI DEV who is known as the GOD OF JUSTICE. GOD SHANI DEV is believed to be the son of the GOD SUN. The temple is having a big SHILLA (stone) which is fixed of itself in the earth and it is also a miracle that it can not have a roof and stands in the open. The story of this temple is that a long time back once while during the flood one SHILLA (big stone) came floating and stayed with a support of the BAIR bush. When the water receded then the village boys who went in the forest near the river with their cattle saw that SHILLA and those boys started touching the SHILLA with their sticks and when one of the boy hit that SHILLA with his KULAHRI then the SHILLA started bleeding. It surprised the boys and they came back to the village and narrated the whole incident to their parents. As a result a lot of people gathered there and tried to bring that SHILLA to their village. But even after trying hard they all together did not succeed in moving that SHILLA and in the evening they came back. In the night one of the villager saw a dream in which the LORD SHANI DEV told him that one maternal uncle with his nephew should try to lift that SHILLA and bring it to your village as the GOD wants to stay there. The villager told this to the other villagers in the morning and they followed the instructions of the GOD SHANI DEV. When the maternal uncle and his nephew lifted the SHILLA they did it very easily and they brought it in the village. But at one particular spot the cart carrying the SHILLA got stopped and did not move ahead in spite of the best efforts of the villagers. The villagers understood the instructions of the GOD and fix the SHILLA there and started worshipping there. After some time a CHABOTRA was made around that SHILLA and this is not covered with any roof as the GOD SHANI DEV needs no bodies shelter. Also there was a tree near that SHILLA but no shadow of the tree did ever fall on that SHILLA of GOD SHANI DEV.

Thousands of pilgrims visits the shrine every day and they offer thousands of liters of mustard oil on this SHILLA to make the GOD SHANI happy and where this oil goes no body knows. Also there is no priest appointed in the MANDIR to offer this oil and the pilgrims do the POOJA themselves. It is a custom there that the ladies can not touch the SHILLA and they have to worship from a distance. Also it is necessary that before going to the temple the gents pilgrims has to remove all their cloths except the underwear of their own and has to wear a DHOTI of the temple and take a bath. After taking bath they are not to be touched by any lady till they worship the GOD SHANI DEV. The temple is having its trust and SWAMI UDASI BABA did a great efforts in developing the GOD SHANI DEV SANSTHAN.

This place is situated in the MAHARASHTRA state of INDIA and is well connected by road with the major cities of MAHARASHTRA. It is having a distance of about 200 K.M. s from the PUNE city and about 300 K.M. s from the MUMBAI and about 90 K.M. s from the AURANGA BAD. All the three cities mentioned are well connected by rail and air with the major cities of INDIA. The other famous places near the SHANI SHINGNA PUR is GHUMSHASHWER JI temple, MARUTI HANUMAN JI temple, ALLORA caves and the famous temple of SHIRDI SAI BABA. So it is not the eighth but the first wonder of the world. SHANI SHINGNA PUR is having a fair on the SHANI AMAVAS and worshipping on the SATURDAY, MONDAY and AMAVAS do have the special significance.

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KARAM AND BHOG

Though KARAM means the activity or work done, but KARAM in HIDNU RELIGION means the work or activities which give results. The JEEV which gets the PHUL (results or reward or punishment) is called to be in the KARAM YONI (spice). Also as per Hindu Religion the only humans (INSAN or MANAV) are belong to the KARAM YONI and all others belong to the BHOG YONI. BHOG YONI means the life where the JEEV can not do any new KARAM and will be doing actions which are awarded to it as the PHUL(result) of whatever it has done in its life when in the KARAM YONI. Also in BHOG YONI the JEEV is dependent on others. For example in the dog’s life he can not make bread and eat but has to depend upon the MANAV to make the bread and give that to him. The dog will get the quantity of bread according to his previous KARAMS. KARAM YONI is the best YONI and only humans can get the MOKSH (freedom from rebirth) and no body else. Even the DEVTAS belong to the BHOG YONI as they can enjoy only the SATKARAM (good work) done by them and when their SATKARAM ends then they again come back to the KARAM YONI. Similarly the JEEVS who are roaming in the lower YONIES like bird, animal, trees etc came back to the MANAV YONI when the bad KARAMS done by it ends. Those bad KARAMS were the KARAMS which it had done last time when it get the MANAV YONI.

For details see: http://shivtatav.blogspot.com/

The KARAM good or bad can never be destroyed without being neutralizing by doing the BHOG of their PHUL. Some people thought that the bad KARAMS can be burnt by doing the good KARAMS but this is wrong and the good KARAMS can only reduce the impact of the bad KARAMS but it will be burnt only by doing the BHOG of the KARAMS. For example the GOD RAM JI killed the king BALI by hiding behind a tree and by attacking him without coming in front of him. But when the GOD RAM took rebirth as GOD KRISHAN in that birth the GOD KRISHAN ends His life in this world when He was hit by a hunter with an arrow on His feet due to mistaken identity. That hunter was the King BALI in the previous birth. Similarly the great worrier and one of the great man of the history BHISHAM PITAMAH had killed one animal by mistake by his arrow and in the birth as BHISHAM PITAMAH died while lying on the bed of arrows as that sin of previous birth got multiplied from birth to birth and as a result he was to lie down on the bed of arrow. So like that the KARAMS can never be burnt unless the JEEV (live body) do the BHOG of them.

To under stand the MANAV YONI as the KARAM YONI we have to go a little back when the GOD BRAHMA started the creation of the SRISHTI (universe) the first JEEV He created was tree or the MUKHAY SARG but they were not able to do the KARAMS independently means for every thing they were to depend upon others means they can not ripe their seeds themselves and had to depend on the other to rope the seeds. Then He created the TRIYOKSROTRA means the JEEV who moves TIRCHA means the animals, but they were also not able to do the KARAM independently for example a cat can not take out milk from the cow for that it has to depend upon the other. Then God Brahma created URDHAV SAROTRA or DEV SARG under which DEVTAS were created, which is again a BHOG YONI because they can only bless the JEEVS who do the good KARAMS. Then the GOD BRAHMA created the AVARKSROTRA or MANAV who will do the KARAMS. Then He created the PRAIT YONI. These were the five SARAGS created by the GOD BRAHMA and are VAKRAT SARGS. Three PRAKRAT SARGS also exist in Him named MEHTATAV, five TANMATRAS and VIKAR YUKT SARG these are the eight SARGS and ninth is KUMAR SARG. Then the GOD BRAHMA combined the five TANMATRAS to create STHOOL PANCHBOOTS named AKASH (sky), VAYU(air), JUL(water), TEJ (fire or light) and PRITHVI (earth) and from these PANCHBHOOTS the various JADH (non alive but has shape) bodies of trees, animals, birds, human, DEVTAS etc and put the JEEV ATMAS (life) created under the different SARGS.

For details see: http://shivtatav.blogspot.com/

The MANAV has the three factors working in it. First is the JADH body second is the JEEV ATMA and the third is the ATAMA who is the part of the PARAMATMA. The JEEV ATMA is initially the part of the PARAMATMA LORD SHIV and was separated

from the PARAMATMA by the PARAMATMA HIMSELF and was covered with the MAYA by the PRAKRATI (nature) or the SHAKATI (power) or DEVI SHIVA to facilitate the PARAMATMA to run the universe and made the JEEV active.

For details see: http://shivtatav.blogspot.com/

Due to this MAYA (a type of confusion) the JEEV ATMA starts doing the BHOG through the JADH body and these BHOGS are the reason of their happiness and sadness. The MAYA means the VIKAR (bad habits) like KAAM, KRODH, MUDH, MOH, LOBH etc. The MAYA attracts the JEEV towards the use of Physical comforts and the ATMA (soul) who gives the little GYAN (knowledge) to the JEEV try to attract it towards the PARAMATMA (great soul or GOD) BHAKATI (worship ness) and try to take the JEEV towards the good KARAMS. These activities of the JADH body by the initiation of the JEEV ATMA are called KARAMS which can be good or bad and the JEEV ATMA is responsible for those KARAMS and its PHUL may be good or bad. The ATMA present in the MANAV body is the observer of the PARAMATMA and when the JEEV ATMA does the excellent KARAMS then it get the SAKSHATKAR (nearness) of the ATMA and get merged in the PARAMATMA. The ATMA is present in the MANAV body only and all other spices has the JEEV ATMA only because they can not get the SAKASHTKAR of the ATMA as they have no right to do the KARAMS.

For details see: http://shivtatav.blogspot.com/

Now let us first discuss the VIKARS like KAAM, KRODH (anger), MUDH (proud), LOABH (greed), MOH (attachment) etc which can take the JEEV towards the PAAP KARAMS. There are 24 VIKARS mentioned in the HINDU RELIGION as Five TANMATARAS +FIVE BHOOT+FIVE GYANENDRIYA like hearing from the ear etc+ FIVE KARMENDRIYA like talking from the mouth etc + PARDHAN(CHIT)+ MAHTATAV (BUDHI)+ AHANKAR +MAN = 24 TATAV or VIKAR which are found in the AVYAKAT (not shown ) PRAKRATI. These VIKAR always take the JEEV towards the easy and luxurious life and accordingly try to guide the JEEV ATMA to not hesitate in doing even bad KARAMS for that. Since while doing the good KARAMS the KARAMINDRIYAS has to do hard work, similarly while doing the TAPASYA the GYANINDRIYA has to do hard work and so on, so they initiate the JEEV ATMA to remain away from the good work.

For details see: http://shivtatav.blogspot.com/

The JEEV comes out of these VIKARS when the LORD SHIV becomes happy on its BHAKATI. The little BHAKATI creates a little GYAN in the JEEV the BUDHI mix up with the PRA SHAKTI to give a little GYAN and the GYAN again increase the BHAKATI and which further increase the GYAN and the cycle goes on. The BHAKATI can be SANANGA and ANANGA. SANANGA is the BHAKATI with the AUNGHS (parts of body) and the ANANGA is without AUNGS and MANSIK (internal) BHAKATI.

For details see: http://shivtatav.blogspot.com/

TYPES OF BHAKTI’S:

One day DEVI SHIVA requested LORD SHIV to tell HER about the various ways to get MOKSH in KALYUG (the present span of life). LORD SHIV told HER that there are three ways to get MOKSH named BHAKATI, TUP (meditation) & GYAN. In KALYUG TUP & GYAN will be very old and weak. Then the only easy way to get MOKSH in KALYUG is BHAKTI. HE told HER that BHAKTI can be NIRGUNA & SAGUNA. Further it can be VEDIC or SWABHIK. VEDIC is the BHAKTI which is done by the VEDIC rules s BHAKTI and other one KAMANA UKAT BHAKTI is of inferior quality of BHAKTI because it have the particular desire to do the BHAKATI and if the desire is not full filled then the follower will be deviated from the path of BHAKATI. The GOD HIMSELF can not break the rule made by HIM generally. These BHAKTIES can be further divided into NAISHTHIK and ANAISHTHIK BHAKTI’S. Out of which NAISHTHIK BHAKTI are of 6 types and ANAISHTIK BHAKTI is of 1 type. In total BHAKTI can be of nine types:

1. SHRAVAN

2. KIRTAN

3. SAMARAN

4. SEVAN

5. DASAY

6. ARCHAN

7. SADHA VANDAN

8. SANKHAY

9. ATAM SMARPAN.

The first one is by listening, second is by chanting, third is by meditation, fourth is by SEVA, fifth is by serving as a servant of GOD Sixth is by offering the GOD’S favorites, seventh is lying on the grounds and worshiping eighth is to leave every thing to the GOD believing that what ever HE do HE will do it for out benefit and ninth by fully devoting everything to the GOD including the body to the GOD and keeping nothing for itself believing GOD will take care.

for details see. http://thoughtsonhinduculture.blogspot.com/

So the JEEV gets the PHUL according to KARAMS it has done and the wishes it has desired in lieu of those KARAMS and the eligibility of those KARAMS to fulfill those desires. The desires are fulfilled according to the extent that those KARAMS made it possible. Some of them who have not desired any physical things in lieu of their good KARAMS go close to the LORD SHIV. Even the JEEVATMAS those who get close to the LORD SHIV are placed on three levels and the lower one is known as the ATMA and at the next stage is ANTARATMA and on the top is PARAMATMA. The PARAM ATMA is LORD SHIV and once the JEEV get that stage then the JEEV got merged in to the LORD SHIV

For details see: http://shivtatav.blogspot.com/

LORD SHIV always do the ANUGRAH (blessing) on the JEEVS and whatever NIGRAH (punishment) is done by HIM in the ROOP of GOD BRAHMA is to save the SADHU(saint) or good people from the DUSHT or evil powers. In that also first the SAAM etc. three policies are first tried and fourth DUND (punishment) is given as the last alternative. As the punishment given by the king to criminals is not a bad thing and its ultimate purpose is to do the improvement similar is the purpose of NIGRAH

For details see: http://shivtatav.blogspot.com/

There are different types of BHAKAT some wants some thing in lieu of their BHAKATI got remained LIPT (indulged) in the MOAH (attachments). Some other who worship LORD SHIV without any desire but later they start desiring some thing are lovable to the LORD SHIV and the BHAKATS who do not desire any thing in lieu of their BHAKATI are most lovable for LORD SHIV. Such BHAKAT totally dedicate them to the LORD SHIV and do not think any thing and leave every thing to the LORD SHIV. Such YOGI PURUSH burns all their good or bad KARAMS and becomes with out KARAMS so, get the MOKSH

For details see: http://shivtatav.blogspot.com/

NISHKAM does not mean no work but it means that work without any KAMNAor desire. It means that what ever the JEEV does it should be without any desire of results and it should be done by considering as a duty. Now the duty towards whom. The first duty is towards the truth then for the society then for your family and then for your work etc. When a JEEV do not work for a desire then the JEEV do not feel much KRODH or HAPPINESS for the failure or success though in practical life a little of KRODH or happiness will be felt. It is also true that this is not the only problem of all the VIKARS present in the JEEV but it will considerably reduce the extent of VIKAR in the JEEV. There may be thousands of other reason for the anger but when the JEEV has the no desire behind that anger then that anger do not last for much of the time and will be for the betterment. Similarly are the other VIKARS hence the doing the KARAM with the NISHKAM BHAVNA is the first step towards the happiness or at least shedding the sadness. Now what is sadness or happiness in fact the fulfillment of the desire is the happiness and the non fulfillment of the desires are the main causes the sadness. When the JEEV do not have any desire then it will not feel any happiness or sadness what ever may be the result of its KARAM and what ever may be the result it will be acceptable for it.

For details see: http://thoughtsonhinduculture.blogspot.com/

THE KARAM never leaves the JEEV unless it does the BHOG of those. The good KARAMS give the good results and the bad KARAMS give the bad results. But the intensity of the results depends upon the desire or the cause of action behind the KARAM. To under stand this let us take an example that of a policeman who killed a person by mistake thinking that he is a criminal and going to do the crime. In another case the police man intentionally killed a person taking an excuse of misunderstanding with a desire to get money from the opponent of the killed person. In both the case the punishment awarded will be different. Similarly the bad KARAMS with a desire of a personal gain should be awarded a seviour punishment while the bad KARAMS done while doing the duties sincerely have the different punishment. In the case of good KARAMS the situation is reverse. The good KARAMS done with a desire has the limited effect and will help you to fulfill the particular wish while the good KARAMS done feeling as your duty gives the JEEV an extra ordinary favorable fruits and the JEEV can move near to its most desirable wish of MOKSH.

So even while doing the good KARAMS as the duty the JEEV should not desire for the SWARG (heaven) as again in the SWARAG the JEEV will enter into a BHOG YONI where when the good KARAMS end then the JEEV will come back to KARAM YONI to earn the more KARAMS. The post of the DEVTAS in the SWARAG are fixed but the JEEV ATMAS on those posts keeps on changing according to the KARAMS done by them in the KARAM YONI. Perhaps that is why we can find it in our religious books that the DEV RAJ INDER always remains worried about His SINHASAN (throne). But the TRIV DEV- GOD BRAHMA, GOD VISHNU or GOD RUDHAR never feels any threat to their position as they are the part of LORD SHIV and their position is never challenge able. The JEEVS who do the good KARAMS without any desire got merged in to these TRI DEV or LORD SHIV and never feel any challenge to it that is MOKSH.

The TRIDEV are the example of the basic philosophy of the collective leadership or the collective working of running the whole universe without any interference in each other’s affairs and giving respect to each other. So the concept of collective leadership or polit bureau etc are new for the present day people but in fact it is given in the HINDU RELIGION right from the beginning of the universe.

For details see: http://shivtatav.blogspot.com/

So at the end we may say that one should do the good KARAMS without any desire and as a KARAM YOGI.

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