MOKSH

                             (liberty from the cycle of death and rebirth)

To understand MOKSH let us first understand the meaning of MOKSH and JEEV. JEEV is the creation of the body covered with the BADH or BANDAN or the PAASH (bindings of confusions). These BANDAN are the tensions which have covered the body. These tensions are of eight type- PRAKRATI, MAHATATV or BUDHITATAV, TRIGUNATAMAK AHANKAR, 5 TANMATRAS,

There are three parts of our body- SATHOOL SHARIR (shaped body without life), SUKSHAM SHARIR (minute body) and the KARAN (ultimate reason of creation of the body). SATHOOL SHARIR is the body or the KARTA (who acts) who acts in the active stage, SUKSHAM SHARIR is active both in the active and the passive stage or while sleeping and is basically responsible for the BHOG (use) of the INDERIES or is responsible for the actions of the body. The KARAN is the part of LORD SHIV who is the OWNER of this universe and is just watching the activities of the SUKSHAM SHARIR. The actions (KARAM) of the SATHOOL SHARIR at the instruction of the SUKSHAM SHARIR is the reason for the creation of the new body to undertake the work further which are assigned to it due to the KARAMS of the previous SATHOOL SHARIR. The cycle under which this cycle goes on is called the JEEVAN CHAKAR or the CYCLE OF LIFE. The relief from this cycle when the JEEV becomes free (MUKT) from this cycle of birth and death due to the blessings of LORD SHIV or the ALMIGHTY GOD is called the MOKSH.

Our body is made up of six KOSH out of which the AADI (first) three KOSH are due to father and the last three due to the mother. PARBRAHMA PARAMATAM (ALMIGHTY GOD) is formally has the three things SAAT (TRUTH), CHIT(intentions), and ANANADSWROOP (happiness). Out of this the SAAT is the male part of the PARAMATAMA which removes the ASAT PRAPANCH (world of false confusions) and it establishes the SATA (rule) of the PRAKASHVACHAK PARMATAMA (DIVINE LIGHT OF GOD). CHIT is the GYANSWROOP (knowledge) and it represents the female part of the PARBRAHMA PARMATAM. This PRAKASH ROOPI male and CHIT ROOPI female and by the combination of the both the ANANDSWROOP (happiness) took place which is the main reason of creation of BRAHMAND or life. This single ROOP (shape) of both of these is the ARDHNARISHWAR ROOP of LORD SADHA SHIV & SHAKATI.

As our body has the three things SAAT, CHIT, and ANANADSWROOP First of all the JADH body is created in the first few weeks of the pregnancy then after some time the JEEV ATMA enters. As soon as the JEEV ATMA entered the body it starts taking the PADARTH and becomes PASHU who is dominated by the MAYA. The PURUSH (JEEV) SHARIR (JADH) is ASHUDH(full of impurities), PARADIN(dependent on other), DUKHMAY (having sadness), ASTHIR (unstable) and the body is the main reason of all the DUKHS. All the JEEV are surrounded by the PAASH and the JEEVS are AGHYANI (having no knowledge) and the PAASH are ACHETAN (having no life). The MAHESHWAR is PASHUPATI means the PATI (owner) of all the PASHU (JEEV). Without any CHETAN (active) power the production of the JADH SHARIR is not possible as the MITTI (mud) exist, water exists but the KUMHAR is necessary to make it a MATKA (pitcher). Similarly the ATMA is necessary to combine the JADH SHARIR and the JEEV ATMA and run a body. So without a CHETAN KARAN the JADH body can not be created. When the PAASH (JADH), PASHU (JEEV ATMA), get the knowledge of its PATI (ATMA) then only the JEEV get the MOKSH. Through these PAASH the LORD SHIV makes works done from the JEEVS. By HIS orders PRAKRATI (nature) leads to the BUDHI (intelligence) and BUDHI leads to the AHANKARM which creates 11 INDERIYAS and 5 TANMATRAS which further give rise to the PANCH MAHABHOOTS and they creates the body. BUDHI fixes the KARTAVY (duty), AHANKAR give the ABHIMAN (proud), CHIT do the CHETNA and MUN do the SANKALP-VIKALP(commitment). SHRAWAN etc. INDRIYAS give rise to SHABAD (words) etc. VISHAY (subject), VAAK (speak) etc. INDRIYA do the KARAMS, so like that the every INDRI does its work.

. Actually JEEV is controlled by the CHICHACHI a weak power. The CHICHA SHAKATI can be over ruled by the PRAMATAMA WHO is very strong and knows the fact of life and is not controlled by any one. The CHICHSHAKTI is created by the PRASHAKATI of LORD SHIV means the DEVI SHIVA or PRAKRATI. The YOGI PURUSH wins over the CHICHASHAKTI with the help of ANANDSWROOP CHAITANAY SWROOP of ATAMA which is a part of PARAMATAMA. CHETANY SWROOP means live form. The CHETANY SWROOP is found in the JEEVS which has both a little of GYAN and KRIYA. As we have seen that when a child took birth it has very little GYAN (knowledge) as it can cry when feel hungry or pain and has very less KRIYA (activities) as it can just move it’s hand or legs. The child has only the knowledge that when in problem then cry and when happy then smile. The child know that how to move its hand and legs. This much knowledge no body gives to it and is given by the nature or PRAKRATI or the MAYA. So the GYAN creates KRIYA and it creates the JEEV LAKSHAN (symptoms)

. The JEEV due to the AGYAN (because the JEEV do have only a little GYAN) feels it self different from the LORD SHIV. The JEEV also feels that this world which it sees is different from the LORD SHIV. But in fact everything which we see or feels is the part of LORD SHIV and has the driving force in it is that of LORD SHIV as MEHASHWAR. When the JEEV becomes GYANI then it starts seeing every thing as LORD SHIV and feels it self as ATMA a part of LORD SHIV and separate from the JADH body. After feeling it self as a part of LORD SHIV the JEEV get the MOKSH after leaving the body.

MOKSH is possible only when the JEEV gets the knowledge of these PAASH or tensions. When the JEEV gets the control over these tensions then it gets the SALOKAY MOKSH, when the JEEV gets the knowledge of the TRIGUNATMAK AHANKAR and gets control over that then it gets close to the LORD SHIV and DEVI SHIVA and gets the SAMIPAY MOKSH. When the JEEV gets the control over the BUDHI then it gets the SARISHTI MOKSH and when the JEEV gets the control over the PRAKRITI then it gets the SAYUJAY MOKSH. Another and the most difficult type of MOKSH is KEVALYA MOKSH.

The GYAN is of two types 1. PAROKSH (visible) 2. APROKSH(invisible)

The PAROKSH GYAN is based on the arguments and leads to instability while the APROKSH GYAN is based on the BHAKATI, ANUSHTHAN (doing actions to achieve) and is stable and leads to the MOKSH. SHEVAGUM is the PARAM DHARAM and have the KRIYA (actions), TUP (meditation), JUP(chanting MANTARS), DHYAN (remembering GOD) AND GYAN (knowledge of about GOD). By TUP the PROKSH GYAN becomes the APROKSH GYAN and becomes MOKSHDAYAK. Similarly there are two types of VEDIC DHARAM 1. PARAM DHARAM (main religion) 2. APARAM DHARAM(secondary religion). PARAM DHARAM is the SHRUTI (listening and understanding) of the UPNISHED and in VED(the main religious books having the HINDU Philosophy) the JEEV has no right while the APARAM DHARAM is the SHRUTI of the MANATARS and BHAG SANHITA from the mouth and in the YAGH where all the JEEV has the right. To reach the PARAM DHARAM the way goes from the APARAM DHARAM. It means the YAGH etc. gives the required concentration and dedication to under stand the VED and UPNISHED. If the JEEV directly started reading the VED and UPNISHED then it will get confused and will reach no where.

SATYA & TAP: The main driving force of this universe is SATYA (TRUTH). It is also called that SATYA HI SHIV HAI. Without truth the universe can not run. It is true that air exist, it is true that the sun shine like that it is true that GOD EXIST and the GOD is running the Universe. Lord SHIV is having no beginning middle or end. Tap is the only way to under stand truth. Without TAP one can not find the truth of the LORD SHIV. So only TAP can take a person to wards the MOKSH. Reading the VED, PURAN is the source of GYAN. Reading SHIV PURAN can give a MOKSH to the reader and it can destroy all the PAAP and the only PRAYSHCIT of any PAAP is the reading of SHIV PURAN and SHIV BHAKTI. The BHAKATI gives rise to the PREM and PREM gives rise to SHRAVAN which further gives rise to the SATSANG and further create GYAN.

SUKH AND DUKH are the VIKARS. The thing which some time become the reason of happiness and the same thing become the cause of sad ness on some other occasion. The base reason of life is DUKH. The JEEV comes to the world to do the KARAM BHOG which is the result of its KARAMS in the previous births. As per the KARAMS the JEEV gets the new body and do the KARAM BHOGS. The basic nature of the JEEV also depends upon its KARAMS in the previous births. Some JEEVS have negative energy as its basic nature and some have the positive energy as its basic nature. But only hardly 15% have the dominating + or –ve energy as its basic energy and rest of 70% have the neutral basic nature and they get birth in the –ve or +ve atmosphere according to their KARAMS in the previous births. Out of these the JEEV has to decide which way it has to go and what type of KARAMS it has to done. So to come out of this CHAKAR one should always do the NISHKAM SHIV BHAKATI and take the MOKSH.

Some humans use the meditation to conquer the death. Yes it is also possible by YOGA.

The human body is made up of PANCH BHOOT- where MITI KA SHARIR MITI ME MIL JATA HAI, the sky creates the air, air creates the TEJ, TEJASAV creates the water and from water again comes the earth. SKY has only one GUN, Air has two GUNS, TEJ has three GUNS, water has four GUNS and EARTH has five GUNS named SHABAD, SPARSH, ROOP, RAAS, GANDH.

How the YOGI WIN THE DEATH: By knowing the date and time of death through meditation the YOGI brings out the PRAN VAYU from their body on the said date and time and establish that in the sky. PRAN VAYU is the air which is present in our body and which creates fire- TEJ and this is the power which runs our life. When the PRAN VAYU is established out of the body and that time is passed then the YOGI can escape the death. For establishing the PRAN VAYU out of the body the YOGI do the PRANAYAM every day and become perfect in that.

PRANAYAM is the YOG which tells the YOGI that how to throw air out of the body in the way same as the LOOHAR (black smith) enlighten the fire through the DHOKNI. The YOGI stops taking the breath at that moment after throwing the air in the body out Then the YOGI took the air in the stomach as much as he/she can and stop the breath. Repeating this action again and again is called the PRANAYAM. By practicing the YOGI can stop the breath for a long and can take help of this YOG to pass the time of death.

The other important YOG exercise to get closer to the LORD SHIV the GOD the human should sit on a comfortable seat and close the ear with the TARJANI (pointed) finger and concentrate the mind on the LORD SHIV it will hear the sound of nine types according to the various stages of meditation. There are nine types of voice which are listened- GHOSH, KANSAY, SHRANG (SINGHI), GHANTA, VEENA, BANSURI,DUNDHABHI, SHANKH and finally MEGH. The other YOG of meditation are the concentrating between the two eyes and light first in white then red, blue, green, yellow and at last the rainbow color will be seen with the practice. This light is called the TEG. For this one should close the eyes and push slightly with the fingers then the person will be available to see these lights with practice.

Similarly the YOGI use to sit in the ASAN a little high from the ground means one should not sit on the bare earth for doing meditation because by sitting on the bare earth the effect of the +ve energy created by the YOGA got earth and get into the earth. Now open their mouth like a CHONCH and inhale the air and with this they find that some water drops come down from the KANTH and they smell those water drops with the air. It increases their life. Also the YOGI try to take their tongue to the KANTHI by practice and when it start touching the KANTHI then the water started coming out from there and this is the water which make them long live.

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There are different types of BHAKAT some wants some thing in lieu of their BHAKATI got remained LIPT (indulged) in the MOAH (attachments). Some other who worship LORD SHIV without any desire but later they start desiring some thing are lovable to the LORD SHIV and the BHAKATS who do not desire any thing in lieu of their BHAKATI are most lovable for LORD SHIV. Such BHAKAT totally dedicate them to the LORD SHIV and do not think any thing and leave every thing to the LORD SHIV. Such YOGI PURUSH burns all their good or bad KARAMS and becomes with out KARAMS so, get the MOKSH. NISHKAM (without having any desire) does not mean no work but it means that work without any KAMNA or desire. It means that what ever the JEEV does it should be without any desire of results and it should be done by considering as a duty. Now the duty towards whom, The first duty is towards the truth then for the society then for your family and then for your work etc. When a JEEV do not work for a desire then the JEEV do not feel much KRODH or HAPPINESS for the failure or success though in practical life a little of KRODH or happiness will be felt. It is also true that this is not the only problem of all the VIKARS present in the JEEV but it will considerably reduce the extent of VIKAR in the JEEV.

There may be thousands of other reason for the anger but when the JEEV has the no desire behind that anger then that anger do not last for much of the time and will be for the betterment. Similarly are the other VIKARS hence the doing the KARAM with the NISHKAM BHAVNA is the first step towards the happiness or at least shedding the sadness. Now what is sadness or happiness in fact the fulfillment of the desire is the happiness and the non fulfillment of the desires are the main causes the sadness. When the JEEV do not have any desire then it will not feel any happiness or sadness what ever may be the result of its KARAM and what ever may be the result it will be acceptable for it.

So the first stage of MOKSH is the liberty from the human weaknesses like lust, anger, proud, greed and attachment to the physical attractions. When the human is free from all these then only he/she can move towards the next step. That is meditation. Even while doing the meditation the human should not demand any thing from the GOD in lieu of that and what ever the GOD gives that should be acceptable. Since whatever the human get it is due to its KARAM. Some time we see that some people having evil thoughts enjoy every thing and the people doing very nice KARAMS are passing through the difficult time. It happens since the evil person who is enjoying is using the last installments of its good KARAMS in the previous birth or this life and its future is dark and may be going towards the BHOG YONI on the other side the good person who is suffering even after doing the good KARAMS is actually burning all its bad KARAMS which it did in the previous births or even this birth. That human may be going towards the MOKSH after taking the BHOG of all its bad KARAMS. So the NISHKAM BHAKATI is the second step.

The human should not even have the desire to get the MOKSH in lieu of its BHAKATI and shall left every thing to the GOD- LORD SHIV. Help the other spices which exist in the nature since the humans are the most capable spice made by the GOD. The human instead of trying to win over the nature shall understand the nature and shall help in running the nature by molding its activities accordingly. This will made the LORD SHIV – ALMIGHTY GOD happy as HE is the ultimate owner of this world. The meditation is the next step which will help the human to get the piece of mind and understand the nature and feel closure to the GOD. So giving MOKSH is the work of LORD SHIV-ALMIGHTY GOD and we shall leave it to HIM.